Our Lenten series for 2023 is walking through the last words of Christ upon the Cross. This week's Gospel passage was from Luke 23:39-43 and contained the second words of Christ upon the Cross (NRSV), "Truly I tell you, today you will be with me in paradise."
Rev. Tony Romaine – 03-05-2023 On the tomb of Copernicus, the great Prussian astronomer, is carved in Latin an epitaph said to be written by Copernicus before his death. It can be translated as such: I do not ask for Paul’s grace, Nor do I ask for the forgiveness given to Peter; But what you would give to a thief upon a wooden cross, I pray for earnestly. What is it about forgiveness that is so difficult? Perhaps it is that we have not fully confessed and repented our sins? Perhaps it is because forgiveness as a concept is so beyond what we are humanely capable of? And yet, our Savior not only calls us to forgiveness, but teaches us through this passage we have for today, that forgiveness is as simple as accepting the contrite and repentant heart, no matter when. This story we hear today is all too often played out in our lives. The dying soul that is near the crucible of eternal life in paradise or eternal damnation in sheol can finally see the consequences of their actions and is presented with this moment of clarity and asks for forgiveness. All too often we in our lives wait until the last possible moment to confess, we wait until the last possible moment to act, we wait until the last possible moment to reach out for help; when all along we could have been living lives fully forgiven, fully saved, fully helped, fully enacted. Many of us here today have actually resisted help to our detriment and have purposefully turned it down in order to preserve our sense of independence, pride, ego, or whatever else we have convinced ourselves of to make the refusal that much more palatable. And when we are finally at that moment when we actually ask for the help, it is either too late or the help is so easily given and the solution so easily found that it makes us wish we would have accepted it all along. Our Savior offers us this forgiveness always. Hear those words again, because it is so important for us to remember and understand: Our Savior offers us this forgiveness, this grace, this love, always. It is a matter for us then to confess and accept the forgiveness and to change our lives to live into that grace and offer it to others. Sometimes, yes, our pride prevents us from being able to accept that we would need this grace. Sometimes, yes, our ego makes us think that we can outthink or outact or outrun the consequences of our actions. Sometimes, yes, the very gift that our God gave us of free will and intelligence, creates in us a spirit which makes us think we don’t need the grace or forgiveness and that it will just always be there if we need it, we can just go on doing what we want until we confess and then we will be okay again. This is not true repentance and contrition, this is trying to legitimize our actions, our lives, our sins and use God’s freely given gift of grace to fit into our version of what we want to call faith. When in fact, God’s love for us is so abundant, that indeed our Savior’s offer of forgiveness is there for us always, just waiting for us to turn toward God. That is what is so often overlooked in these second words of Christ upon the Cross, the scene and characters around Him, as He offers the one thief who repents and does not think up excuses, but fully acknowledges his guilt, his shame, his life that led him to this moment when he is there on a cross with Jesus and the other thief. And in this moment when all that he had seen and heard and experienced about Jesus confronts everything that had been his life, his heart is softened and he prays a simple prayer to our Savior, “Jesus, remember me, when you come into your Kingdom.” And in the answer that Jesus presents to this criminal who is self-acknowledged as a sinner who deserves the crossly punishment that he is receiving, “Truly I tell you, today you will be with me in paradise,” we are presented with three very important lessons about God’s grace. The first lesson we then receive is that the grace Christ offers is freely given. This thief did nothing to deserve the grace that Jesus imparts. This thief did not follow Christ as a disciple, was not a rabbinical scholar, was not a scribe or a Pharisee or an elite or a student of Jesus’ or a devout man of faith who had lived a pious life; no, this man was a convicted sinner who had stolen and was to be put to death. And yet, in this moment upon the Cross where Jesus hangs there in pain and agony and is approaching the end of his earthly time as a human, in this moment when the thief realizes what is happening and prays to God for grace; grace is given. How much more than for us who have this lesson, will grace be freely given?! The second lesson is that there is immediacy in Christ’s forgiveness. When will the thief be with Christ in paradise? Today! Immediacy, then is what happens when we confess and repent and allow for God’s love to permeate our hardened hearts. Immediacy is how God’s love takes over the sin-sick soul and heals all the corners where darkness exists. Immediacy is the quickness with which the sin abandons the soul of those who believe and have faith and trust in Jesus Christ as their Lord and Savior. Immediacy is how fully and speedily God’s love comes to cleanse us from our iniquities and offer us eternal life. When we confess and are repentant and truly contrite; when we give everything we are over to Christ, when we fall upon the foot of that Cross and lay everything down; we are saved immediately, today, now, forever! Third lesson, there is paradise…yes, there is paradise! There is a place that is not of this world, a place that Christ has prepared for us, a place where we find eternal rest and the pains and ills of this world can no longer affect us; a place where the sins which previously, and perhaps still do, weigh us down no longer wrack our souls or burden our hearts. This place is a juxtaposition to the world in which we inhabit, where wealth and greed and want and pursuing what I want at the expense of other exist. This paradise is free from all the schisms which separate us from race, creed, sex, age, religion, gender, economy, geography, and the list goes on. This paradise is perfection, and it does exist. The sad part is that if paradise exists, then the opposite also exists. This is what our world likes to paint over and not talk about; that there is an alternate option for those who do not confess and offer their souls in contrition to God. There is something other no matter what name we give it to those who mirror the other thief upon the cross who kept deriding Christ, the soldiers who mocked him, the onlookers and naysayers who would doubt that Christ was the living God and came to offer forgiveness; there is another place and it is the opposite of paradise. But hear this hope found in these second words of Christ upon the Cross, that when Jesus utters the words, “Truly I tell you, today you will be with me in paradise,” He is telling us that when we offer ourselves over to Him and are confessed and contrite, that no matter how long we have been aiming for the opposite of paradise, no matter how long we have been in the muck and mire of the darkness of our lives, no matter how long we have been making up excuses for our sinfulness or avoiding confession or not offering up our souls fully to Christ, no matter how long we have been journeying away from the Cross; that in that moment we realize, like the thief who prayed to Jesus, like Paul when he was struck down on the road to Damascus, like you and I when we are confronted and convicted; that when we finally turn toward God and paradise and eternal life in love with God, we receive forgiveness, grace, mercy, love, and paradise. That as undeserved as we may be, as struck down with sin as our souls may be, that as far from any kind of warmth or hope or joy we may be; when we pray to our Savior, He hears our prayer, he longs for us to come home, and He is there just waiting for us to ask: “my Savior, when your Kingdom comes, remember me!” I do not ask for Paul’s grace, Nor do I ask for the forgiveness given to Peter; But what you would give to a thief upon a wooden cross, I pray for earnestly. Amen
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