“Because I Live…” – Rev. Tony Romaine – May 31st, 2020
 
I woke up this morning the same way I have woken up the past few mornings, in a cloud of despair and wondering whether or not our world would still be in one piece.  For the last few nights I have been falling asleep watching our city, our state, our country burn in protest of a broken system, in protest of the murder of a fellow human; rioting and looting which had nothing to do with the protests, and a world filled with chaos and unknown.  But then something marvelous happened to me this morning as I was awaking, the sermon I had been planning on was pushed to the side and God told me it was the morning to talk about what it means to us that Jesus said, “Because I live, you also will live.”

"Because I Live"

“Because I Live,” you are not alone.  We are not left to the illnesses and pains of our current struggle.  We are not alone in our journey to find ourselves amidst the disorder and destruction of our broken world.  We are not alone in our fight for equality, for justice, for peace, for love.  Because Jesus lived, we are not alone, because our Savior is right here with us through everything.  This will not make anything we have to experience any easier.  In fact, it may make some of the things we experience even harder.  But what it does, is give us a lamp in the darkness to light our lamp from, it gives us the hope amidst the darkness from which to restore our hope, and it gives us solace to remember and know and trust that our God has not abandoned us to the currents which might sweep us away; but has forever guaranteed that we are saved to a life much better than our current state through the sacrifice of the Cross.  How do we know though, how do we know!

"Because I Live"

“Because I Live,” I have sent you an Advocate.  It is so stunning to me the language of Advocate that Jesus uses to describe the “Spirit of Truth;” what we later on begin to call the Holy Spirit.  See an Advocate is more than just a silent partner who fills you with strength and is with you in spirit.  An Advocate fights for you, an Advocate goes before you, an Advocate is right there beside you, and an Advocate is pushing you from behind when you do not think you can carry on.

An Advocate, our Advocate, the Holy Spirit, God’s Eternal Flame, is not just a whisper in the wind, but is the life-force which is filling us now today.  The Advocate is not some silent partner who remains on the sidelines of our lives while we are forced to live alone.  No, our Advocate is with us, within us, and through us in everything we encounter.  For those who have studied Job, they will remember that Job prays for an advocate to come and fight for him.  Well my sisters and brothers, we have that Advocate thanks be to Jesus Christ, thanks be to our God who has forever given us the intercessor who will never give up. 

Do we still have to experience our lives and the degradation of our communities, bodies, and spirits?  Apparently so, but we are not alone in our struggle and we are not alone in our fight for this world to know the love of Jesus Christ.  Our Advocate is currently, right now, in this building, in your building, wherever you are, currently working within you to inspire you to do better, be better, work better, love better, and if we just listen and go, the world will get better!

"Because I Live"

“Because I Live,” you also should live!  Jesus uses the present tense language because we need to use the present tense language.  Jesus is not dead.  Hear me say that again, Jesus is not dead!  Yes, Jesus lived, died, and was resurrected.  But this means that Jesus is not dead, He is alive and well in and through our lives and our actions.  That puts a lot of onus on us, and I used that play of words on purpose, because what it means is that how we live our lives is how people will know if Jesus is alive or not. 

If we go around and degrade people, put people down, treat fellow humans as sub-grade and not even human, then Jesus does not live, but is downgraded along with all of humanity.  Every person we murder, kill, or allow to die because of our senseless need for more and more, is another time that Jesus has to suffer and die upon the Cross.  Now this may sound harsh, but sometimes we need to be awakened to the true result of our actions; sometimes the community needs to be reminded that a sin against one person is a sin against the whole community. 

Now, all that being said, Jesus lives and because he lives so do, we.  This means that every time we lift another up, every time we do to our neighbor as we would have them do to us, every time we work for equality and justice in our communities and lift up even one person in our lives; we lift up the whole community and we live, because we are the living Christ to one another in how we treat one another!  And when we stumble and fall and sin again, Jesus has already paid the price for those sins.

But that does not mean we acquiesce and accept the sin and go on sinning, no, it means we clean up our act, we clean up our streets, we clean up our systems, we clean up our brokenness, we clean up what we can clean up, and we live!  Jesus was the epitome of the price one person sometimes has to pay to correct the narrative, the price one person seemingly has to pay so that others will notice, the price the world had to pay in order to see the error of our ways; and the price that no one now would ever want Jesus to have to pay.  It is time we stop making innocents pay the price for our sins.

"Because I Live"

“Because I Live,” the world may not know you, the world may not know me, the world may wonder where I am, and the world may need you to remind them.  Folks, it is 2020 and we are still waging the very same societal struggle that Jesus himself fought against.  It is 2020 and we still murder people based on the color of their skin.  It is 2020 and we still force people into indentured servitude based on their economic status.  It is 2020 and we still fear our neighbors so much that we design weapons of war to destroy them; hiding ourselves behind a thin veil of trust in our own strength, rather than trusting in God’s call to love.  It is 2020 and we still destroy and erode our planet for personal gain and fail to recognize the warning signs until it is too late.  It is 2020 and we are still talking about how we need to care for orphans, widows, the poor, the downtrodden, the lonely, the sick, the stranger, all those who need our help.  It is 2020 and we still do not get it.

When will we begin to tell this world what Christianity is all about?  When will we stand up to the world and let them know that false Christianity, false Christian religion, false Christian teaching does not represent the Christianity we ascribe to; the Christianity of Jesus Christ, the great gift of Love?  When will we stand up to the world and say that ours is a message of hope, ours is a message of peace, ours is a message of love, and ours is a message that Jesus lives?  Jesus was right, our world does not know him.  His world did not even know him. 
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It is about time we use St Francis of Assisi’s advice and preach the Gospel wherever we go, and if necessary, use words.  It is about time we use the Rev. Dr, Martin Luther King Jr.’s advice and not be afraid of trying and failing, for, “when you stand up for justice, you never fail.”  And it is about time we let this world know that our Savior is alive and well in and through us!
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"Because I Live"

We cannot change the injustice that has already happened, we can only change our future.  What do we want historians to say about this people that was tested in 2020?  What do we want people to say about this religion called Christianity when they were put to the test?  When the world declared their religion dead through its actions; when the world declared their movement over through their inaction?  What do we want our children and our children’s children to say about us for generation upon generation? 

I can only answer for myself and say that I want my future to be one filled with life.  I want the future generations to look back and say we tried.  I want the future of Little Falls, of Minneapolis/St Paul, of Minnesota, of the United States of America, of our world to say that one day we finally had enough of dying and we finally got to living!  And I want future generations to look back at this time and mark it as a day not of victory, but of systemic change, a moment in time when we finally had enough and changed for the better.  A time when the world was tired of seeing headlines marred with names of people taken way too soon, of George Floyds, of Ahmaud Arberys, of countless others.  The time when Christians around the world finally understood that Jesus only lives when we live.

"Because I Live"

“Because I Live,” I have already given you all the tools you need.  We are like those disciples from millennia ago right now.  We have long been awaiting the Holy Spirit to rush in and fill us and make a loud wind-like noise and fill our tongues with language and our hearts with Spirit.  We are like those disciples who were waiting and waiting not knowing what to expect.  Except we are different in one important way; we already have the Holy Spirit with us and we have been given awareness through the teachings of our tradition and Jesus Christ himself.  The question is, what are we going to do with it? 

Now I understand we are tired and worn down and we cannot all go and protest or help people out in the streets of Minneapolis; I get that, in fact it is probably wise for most of us not to do that during this time of Covid-19.  But what I am calling us to do is to examine the places in our lives where we feel the Holy Spirit filling our hearts with the flames of action, and then I am calling us to act.  In the simplest way, we can have a great effect through how we interact with one another on a daily basis.  In the simplest way, we can have great effect by who we vote into office.  In the simplest way, we can have a great effect by praying and calling and sending love to our world.  And if so called, in the simplest way, we can have a great effect by joining in the efforts to build a better society through the physical use of our hands and feet.  And when we think we cannot do anything, we need to remind ourselves that Jesus sent us the advocate, the Holy Spirit, all the strength we need, and God gave us the tools; we just have to use them.

"Because I Live"

“Because I Live”, you don’t have to be perfect!  We don’t have to do everything the way everyone else is doing it, we are called to do things the way we would do them.  And we will try and fail, and try and succeed.  But it is through trying that we learn and through trying that we find our place where we are called to be the living Christ to one another.  But not trying is complete failure and our world has done that enough already.

I awoke this morning tired, angry, sad, and scared…and then I was reminded that I am not alone, I have an advocate, the world needs me, I already have all the tools I need, and I don’t need to be perfect.  I was reminded that because Jesus lives, I live, you live, we live…and it is time to live!  The only way our world will ever truly know that Jesus lives is through you and me.  Make today a turning point, make today the day you decide to try, make today the day you live… “Because I live, you also live,” Amen!
 
 
 

​Complete – Rev. Tony Romaine – May 24th, 2020
 
A brief research on the internet reveals that 58 countries have various monuments to unknown soldiers, spanning from Argentina to Zimbabwe.  I’ve selected some for our purposes, especially since this weekend is Memorial Day weekend and we remember and honor those who gave their lives.  The idea to memorialize and remember an “unknown soldier” began out of the ashes of World War I, and then again after World War II.  Two wars in which millions of soldiers lost their lives.  Wars which rendered lives incomplete, and all for what reason?

As a pastor, advocating for peace is not only something I consider my duty as a professional, but something I consider our Christian duty.  As a historian, I look to learn from history to see why these wars were fought and for what purpose.  From this standpoint, and from the perspective of history and being able to look back, we can talk honestly about how these wars could perhaps have been prevented.  How even the atrocities of genocide and mass-murder of millions of innocents could have perhaps been avoided.

For instance, World War I could have been prevented, perhaps, if national pride was not more important than human interest.  If alliance with another country was not more important than the actions of said country.  If imperialism and colonialism and the allure of power and wealth were not more important than the dignity of every human being and sovereignty of the freedom of all people.

Or take the bloodiest war in the history of our young country, the Civil War, a war which pitted a people against their own people; this war probably could have been prevented if economies were not built on the backs of innocent people, if money was not the driving force behind our national pride, if the pursuit for the common good did not exclude anyone, any race, any Northerner or Southerner, and if a group of colonies which had only recently in terms of world history had formed a country, could have thrown off their colonial and imperial genetics to examine and understand what it takes to live in a republic such as we have now.

And while this is only a cursory evaluation of major conflicts and certainly does not cover all the intricacies of what leads up to war and the perceived need for conflict; tasks a sermon even as long-winded as this one cannot truly accomplish; at some point, is it not in our best interest as humanity to evaluate and remember the reasons, the steps, the entrance points to these wars, so that we do not have to repeat them?  Is it not our duty to the unknown and known who gave their lives to protect our “freedoms” to not put those freedoms at risk again; to not have to war over the same things again and again? 

And while I am a person who strives for peace, I am also fully aware of the need for those with the ability to do so, to step up and protect the innocent and fight for those who have no rights.  Certainly, we honor the sacrifice of all of the known and unknown soldiers who “paid” for this country we have now.  But, does it honor those who died if we remember their memory only to forgot what they were fighting for?  No, in fact it dishonors the sacrifice of all those who paid the ultimate price; of all those who died to give us life, if we live our lives negligent of our duty to learn from the past and create a better future.

Complete

There was once another “unknown” soldier.  One who people asked about and struggled to believe that this person was part of their tribe.  A soldier not of war, but a soldier of peace.  A soldier who taught and demonstrated that the greatest thing we can do for one another is to lay down our lives for each other; but not in terms of weaponry or wars, in terms of placing one’s life on the altar of peace and acting humbly so that all of the great things about life itself can be enjoyed by you and me.

Of course you know the “soldier” I am speaking of is Jesus Christ.  Many have misappropriated the teachings of Jesus to justify their bent toward war and fighting.  Many have justified their actions by using the very same quote I used above from John 15, where Jesus says, “No one has greater love than this, to lay down one’s life for one’s friends.”  Without remembering Jesus’ sacrifice, what he did and how he did it in order to give us the complete gift of life eternal. 

Jesus’ self-sacrifice came without fighting, without guns or bombs, without raising a fist in violence.  In fact, remember when the soldiers and authorities came to arrest Jesus and Peter lopped off the ear of one of the soldiers, Jesus took it and put it back on and told Peter that this is not the way.  And when we use Jesus and his message of peace to justify our own human ways, our own human greed, our own human penchant for war; then we once again do a disservice to the greatest gift we have ever been given.

This does not mean that we roll over and take the world as it is and let bad people off or injustice to reign.  But what it means is that we work and strive for a world in which war is not necessary.  It means that we strive for a world where no one is hungry so no one need fight over food.  It means that we strive for a world where all people are given the same chance at a full and vibrant life so that no one need or desire more than they have.  It means that when the world grows crazy and people begin to lean toward war more and more, the voices of peace and prosperity lean heavier and remind everyone of the painful lessons we have had to learn through war.  

And it means the world holds people accountable, not by force or might, but by the almighty teachings of Jesus Christ, that we treat each other as we would want to be treated, and that we do not interpret God’s Word for our own validation; but live by God’s Word of love for all creation, love for all God’s children, and love for neighbor.  

Striving in this way is not easy, just look at what Jesus endured.  So yes, we will suffer and struggle, that is part of being incomplete and finite beings.  But when we do so on account of Jesus, when we suffer and are put to trial because we long to live as Jesus taught us to live; then we are not unknown, we are not incomplete, for we are perfected through the sacrifice of Jesus upon the Cross and through our baptism into the life, death, and resurrection of Jesus Christ. 

We are made complete by the sacrifice that God made for all creation who trust and believe in the promise of the Cross.  We are made complete when we strive for the peace Jesus sought, when we put our trust in God, when we lift up our neighbor and long for them to have what we have.  We are made complete when we give over our lives to Jesus and trust that God, yes, I know it is difficult, trust that God’s will and wisdom and way is better than our finite human thinking.  We are made complete, even in our imperfection, because God loves us and longs for us to learn and grow and trust completely.

And let me say one thing about our current trajectory in the United States and the world: We are dividing ourselves once again.  We are creating greater and greater gaps in prosperity, wealth, economy, freedom, food, and care.  We are forgetting the lessons of our past and moving toward a place where extremism rules and moderation is seen as weak.  We are not progressing, but regressing to a place where we put our trust in weapons, money, and nation; rather than, God, each other, and love.  We are not working to lift our neighbors up, rather we are striving to get ahead at whatever cost to our neighbors.  And we are fast moving toward a world which will soon again sacrifice innocent lives with the underlying motif of doing so for the “greater good.”

Why; because as history teaches us, nations come and go, power grows and wains, and the only thing that seems inevitable is that innocents pay the price for our failures to grow and learn.  See, all of the unknown soldiers whose memorials we briefly saw at the beginning of this message had not always been “unknown.”  They had a mother and a father, they had friends and colleagues.  They were known as something more than a soldier before they became the unknown and countless who so often perish for humanity’s inadequacies.  They were known as teachers, doctors, students, police, fire-fighters, teenagers, children, friends, brothers and sisters; before they became an example for us all to take a breath and examine our histories, our motives, and our ethics.  So take a moment and think about your child, your grandchild, your great-grandchild, your brother, your sister, your friend, or even that nice stranger who smiles at you when you get gas or coffee.  We are not too far away from them becoming the next “unknown.”

But this message today is not all doom and gloom; for we are not there yet.  And we have the incredible human ability to shape our future for the better.  So that the promise of hope for today and for our future is that we would remember the sacrifice of all those who we memorialize today.  That we would honor their life and their duty and their willingness to answer the alarm.  That we would do them the honor of living full and vibrant lives helping others to live full and vibrant lives in the peace that they paid for with flesh and blood.  That we would honor our Savior by remembering how he lived, how he died, and how he completed our lives through the resurrection.  Not for us to throw away for worldly gain or power, but to lift others up so we could all become complete.

What an incredible hope indeed!  My how we could truly honor and memorialize our known and unknown.  And when the world seems to be awash with pain and suffering and everything seems to be running toward more pain and more suffering, remember the words of 1 Peter, “Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you.  But rejoice insofar as you are sharing Christ’s sufferings, so that you may also be glad and shout for joy when his glory is revealed.  If you are reviled for the name of Christ, you are blessed, because the spirit of glory, which is the Spirit of God, is resting on you.”
So let us, the completed humanity take heart in the message of peace.  Let us who suffer now from isolation, anxiety, and the “unknown,” take heart that our God does not abandon us.  And let us indeed follow what Jesus told those disciples millennia ago, “Until now you have not asked for anything in my name. Ask and you will receive, so that your joy may be complete.”  May we ask God for all we need, trust in God’s providence, and rejoice in the complete joy of Jesus Christ.
 
Complete
 
The inscription that engraves the United States Unknown Soldier memorial says, “Here rests in honored glory an American soldier known but to God.”  Our world does not need more statues or memorials; our world needs more memory.  Let us indeed honor all those we remember this weekend and live into the completeness of our Savior.  So that their sacrifice, Jesus’ sacrifice, would not be in vain; but would be known to all through the living of our lives, through the peace of our hands, and the complete love of our hearts, Amen!
 
 
 
 
 

Fishing – Rev. Tony Romaine – May 17th, 2020

Today is Rural Life Sunday, and while we do not necessarily celebrate and bless the fields and our farms and the areas of our rural life like we used to by fasting or abstaining, etc, it is important to recognize and thank God for the blessings of the fields, the farmers, the small businesses and every part of what truly is the backbone of a great society.  So what does this have to do with fishing, other than we can go fishing in rural areas?  Well, fishing is all about trust, faith, hope, and being content and that has everything to do with rural life!

Fishing

In our Gospel for today, after a long night of fishing, the disciples had not caught anything.  Perhaps it was a sleepless night, wondering to themselves about all of the things that had recently taken place.  Perhaps they were going to try and fill nets with fish to provide for this struggling community that was grasping at the loss of its rabbi and teacher.  Perhaps they just wanted to get away and go fishing.  In any event, they had not caught a single fish until daybreak when a stranger appears on the shoreline and tells them to try the other side of the boat.  I wonder if they were thinking to themselves, “Try the right side?  Don’t you think we would have done that already!”  But nothing could be worse than their empty nets, so they try the other side of the boat and alas, nets full to almost tearing.  In this moment they realize it has to be Jesus and they rush to shore.

Perhaps you are like these disciples, tired after the long night of no success.  You have been fishing in the dark and long night for something to grasp ahold of, something to give you hope that there is still life in these waters, something that could fill your net and bring you life.  Perhaps you are just floating in a lake wondering at what direction you should take.  Remember in this boat is not just Peter and John, but also Thomas, who once doubted but now believes.  Thomas who is about to go on missionary trips that span all the way to India, about to take the Word of God and share it with the world.

Perhaps you are how I imagine Peter to be in this narrative, as he was the first one to speak up about wanting to go fishing.  Perhaps you just want something that seems normal, something that seems restful, something that seems doable.  And so, as Peter goes fishing, you also seek to do something that you know you can do well to take your mind off of our current times.

And yet, even though this “something” you are trying is a practice you have honed over the years, is something you have found success in many times before…nothing happens.  Until Jesus comes along and tells you to try the other side, try it my way, try to recognize that the very lake in which you are travelling, in which you are fishing is the very same lake I am using to transform you.  Try the other side, try fishing out of the waters that I provide.  Not the waters of despair and unrest, but the waters where the weary can come and rest and the lost can be found.

And while most commentators will tell you this passage is about discipleship, trusting in Jesus, following God’s call to go and make disciples and our churches will be full; I think this passage has a lot to say about finding ourselves where we are and just how to live our lives.

See, we say to God, “I’ve already tried that, I’ve already fished those waters, I’ve already put my nets out in that deep dark emptiness of the world and every time they come back empty.”  But God calls us to try the other side, take a new perspective, trust in God and put our nets in the waters that are filled with fish ready for our nets.  Waters that run deep and true.

Fishing

Fishing is about hope and subsequently requires faith that when I cast my nets, or when I cast my line, there is something out there.  We have all been fishing for a while in the night.  We are all tired of social isolation and the emptiness of the nets of our lives.  We are all tired of having to figure out new things, new pathways, new ideas, new, new, new.  When all along, have we been truly taking the time to fish where we are?  Have we taken the time to cast those lines, those nets, in the waters we know and seek out fulfillment where we are?

Remember our passage from Job, “But ask the animals, and they will teach you; the birds of the air, and they will tell you; ask the plants of the earth, and they will teach you; and the fish of the sea will declare to you.  Who among all these does not know that the hand of the Lord has done this?  In God’s hand is the life of every living thing and the breath of every human being.”  Have you tried the other side?  Have you looked where you are for fulfillment where you are?  Have you given God thanks for being in the place you are instead of wishing you were somewhere else?  Have you given thanks to God for the things you have instead of wishing for the things you do not?  Have you cast your net into all the waters of your life seeking the fish in the place you are, or are you only trying one side because you think you know best?  Do you doubt that God has a plan for you or for the world?  Is not every living thing in God’s hand?

Fishing

This is not to say that we have not done as the disciples did, that we have not fished every part of what we know to only come back empty.  That we should not try new things or find new ways or long after something different.  Rather, what we need to be cognizant of is when Jesus calls us that we are ready to indeed try to go fishing again.  That even after the long night, hope comes in the morning.  That when we slow down and take the time to listen, however long that might take, that when we do hear the word of God beckoning us to try the other side, that we willingly cast our nets regardless of how many times we have already tried.

For when we realize the beauty of the place we are, the blessedness of what we have, the love that surrounds us, then we will be filled with riches at the bursting nets found in our presence.  That’s what the author of 1 Timothy is trying to tell us when it says, “Of course, there is great gain in godliness combined with contentment; for we brought nothing into the world, so that we can take nothing out of it; but if we have food and clothing, we will be content with these.” 

Now, how many people do you know who would be content only with food and clothing?  Honestly, not many of us would be; and while that is just a basic interpretation of what God provides; what 1 Timothy is trying to key in on, is the very same thing that Job speaks to, and also the foundation of what Jesus is building upon in our Gospel passage today.  Until we are content with what God has provided us, where God has placed us, what gifts God has given us, our nets will always be empty for nothing will be able to fill them. 

That is until in gratitude, humility, and love we trust that Jesus has us, that God has a plan for us, and that our God loves us so much that when we stop, slow down, listen, take the time, and cast our line in the faith of Jesus Christ, we will have more than we could ever imagine before, we will have so much our nets will be on the verge of tearing, we will have so much that we will want to jump out of our boats and swim ashore to thank God for the bounty…but more so, we will thank God for being present!

Fishing
 
See, I used to go fishing with a purpose in mind; with a need to catch something.  If I did not, I left that fishing hole and went to another.  Until one day I was fishing a small river and I was struck by the beauty of the trees, the energy of the flowing water, the colors of the twilight sky, and just reeled in my line and stood there amidst God’s creation.  I had not fished in that way before and in that moment my life would be forever changed, as if I had been told to fish in a different way, perhaps to try a different side, perhaps to be content that I am a part of God’s creation, and whatever may come will come.  Regardless of whether I caught anything at all…going was the purpose, fulfillment found in being content where I was, that I was provided for and trusting in God’s creation.

There is definitely something about the exhilaration of feeling the line burst with life, with energy that you might have something on there…that hope fulfilled, that faith renewed, the dedication and hard work we put into our craft rewarded, and the prospect that indeed this river, lake, or sea is not empty but life still exists here!  What hope we have that wherever we go with Jesus, wherever we are with God, our nets will be filled, our lives complete.

So let us dream dreams, let us cast nets, let us farm fields and sow seeds of small towns; of rural life; of being pleased, of a life in praise of where God has led us; in praise of our Savior, Amen! 

The Rock – Rev. Tony Romaine – May 10th, 2020
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In the song called “The Prayer” written by Carole Bayer Sager and David Foster, and sung by Celine Deion and Andrea Bocelli, we hear these touching words:

“Can we touch the soul of heaven
Can we unite a sacred lesson
Every child creates a skylight of beauty
Can you hear cathedrals falling
All the universe is calling
Cry a single cello from your heart
Since the world has lost her way
Loneliness journey, endlessly
Yet the promised chance remains
Gift of what could be”
 
Gift of what could be.  This is the rock that the church is indeed built upon.  See, well before Peter would become the rock which Jesus calls to build the church upon, well before we would envision a strong and vibrant Christian church touching billions of people around the world; there was a tiny pebble in the grand scheme of things which God used as the foundation for the church.  This tiny pebble which would bear the Son who becomes the rock that was prophesied, the rock that was rejected , the rock that would become the cornerstone of a movement that would inspire us to be better, live better, and love better.  Yes, I am talking about Mary, The Rock.

In our Gospel passage today, we hear the story we always hear at Christmas, but should be reminded of this day celebrating the mothers in our lives.  A story we should be reminded of more often about how a human being, a humble Mary; as the old hymn says, lowly and pure, became the Rock upon which God would build the Church.  And what a stone to build upon! 

But therein lies the power of this story and the reason for me to spend our sermon time today talking about Mary, the mother of Jesus.  Because before she was the mother of Jesus, we do not know much about her.  Some authors have tried to piece together fragments of her life, but there is little historical evidence to say one way or another who she was, other than what we know from our Gospel reading today and other tidbits from early Christian authors.  Moreover, here is an interesting fact for you, Mary is mentioned more in the Quran, Islam’s Holy Book, than our own Holy Bible!

I bring this up not to shame us Christians for not recognizing the importance of our own mother of Jesus, although, seriously early Gospel writers, we could have used more information!  No, I bring this up to actually highlight the obscurity of Mary before she was known as the mother of Jesus, before she became the saint of all saints, before she became the Blessed Virgin Mary, or whatever title we want to ascribe to her.  The obscurity is where the power of her being the Rock we speak of today enters in.
 
The Rock
 
Mary, the unknown, is the one that God chose to send the angel Gabriel to, that God chose to send the Holy Spirit to, the one whom God chose to bear God Incarnate.  And we might ask ourselves why God would choose Mary.  Why wouldn’t God have chosen someone of higher esteem, someone well known throughout the known world?  Why not choose someone who is older or wiser?  And if we do not listen closely, we might not hear why God chose Mary. 

Sure, she begins with questioning like many might if Gabriel appeared and told you how you would bear a child.  So it is not surprising then that Mary responds with her physiological question asking about how all of this is possible.  But when the angel responds and tells Mary how anything is possible with God, here is where we see why God chose Mary, for she responds with, “Here am I, the servant of the Lord; let it be with me according to your word.”

Now I know I am painting over the fact that she is in the lineage we hear about that Jesus would be born into and the correct genealogy following the Davidic line and all of the fulfillment of the prophetic lineage that holds true because Mary falls into that proper heritage.  And do not get me wrong, this is very important for continuity and for purposes of hereditary and prophetic fulfillment.  However, the immediate trust in God, the immediate recognition that God could choose anyone whom God desires, and that God indeed can do anything…that is why Mary was chosen.

It is very much the same with us in our lives, and if you have not gotten there yet, this is the reason I bring this up today on Mother’s Day.  Anything is possible with God.  And sometimes we might not even know what great things we have been chosen for until we completely and totally trust in our Mother God who called us into being.  We might not even know the impact we have or how we will touch others.

For instance, the Prayer of Confession today was an adaptation of Rachel Field’s Ave Maria.  However, this itself is an adaptation of Franz Schubert’s Ave Maria which he actually wrote for an excerpt from the poem “The Lady of the Lake” by Sir Walter Scott (1771-1832).  In fact, Schubert originally called his piece “Ellen’s Third Song,” and as best as can be translated into English it actually says this:

“Ave Maria! Ave Maria! maiden mild!  Listen to a maiden’s prayer!  Thou canst hear though from the wild, thou canst save amid despair.  Safe may we sleep beneath thy care, though banished, outcast and reviled –Maiden! Hear a maiden’s prayer; Mother, hear a suppliant child!  Ave Maria! Ave Maria! undefiled!  The flinty couch we now must share shall seem this down of eider piled, if thy protection hover there.  The murky cavern’s heavy air shall breathe of balm if thou hast smiled; then, Maiden! Hear a maiden’s prayer; Mother, list a suppliant child!  Ave Maria! Ave Maria! Stainless styled!  Foul demons of the earth and air, from this their wanted haunt exiled, shall flee before thy presence fair.  We bow us to our lot of care, beneath thy guidance reconciled; hear for a maid a maiden’s prayer, and for a father hear a child!  Ave Maria!”[1] 
 
This is a far cry, as was our Prayer of Confession, from the Ave Maria we familiarly know as:

Hail Mary, full of grace, Mary, full of grace, Mary, full of grace, Hail, Hail, the Lord is with thee.  Blessed art thou among women, and blessed, blessed is the fruit of thy womb, thy womb, Jesus.  Hail Mary!  Holy Mother of God, pray for us sinners, pray, pray for us; Pray for us sinners.  Now, and at the hour of our death, the hour of our death, the hour, the hour of our death, the hour of our death.  Hail Mary!

Even Schubert was shocked as we hear in a letter from Schubert to his father and step-mother where he says: “My new songs from Scott’s Lady of the Lake especially had much success. They also wondered greatly at my piety, which I expressed in a hymn to the Holy Virgin and which, it appears, grips every soul and turns it to devotion.”[2]

The Rock

You see, each of us either have that rock in our lives or are the rock in someone’s life.  Whether it is our own mother who was the rock who is perhaps obscure and not very many may know; whether it is those among us who are mothers and are impacting their child’s lives in ways beyond our fame and fortune; whether it is those whose mothers were not great rocks in their life and so had to find stability and solidity in other places, or themselves, and are now rocks for their children; whether it is those who could not bear children despite every desire to do so, but are rocks in the lives of so many they may not even know; whether it is those who chose not to have children, but are motherly rocks to children beyond their biological bloodlines; anything is possible through God, and all things are possible through you, the chosen ones of God!

I’m not sure how you feel today.  Perhaps Mother’s Day fills you with joy, perhaps it fills you with sorrow, perhaps it brings tears to your eyes, perhaps it brings a smile to your lips.  But know this, you are here because God chose you, you impact the lives of so many around you, and your Mother God, the Mother of all Creation, the Mother who breathed life into you, is making all things possible through you…the question is will you trust in that Rock, the Rock, our Mother God telling us to not be afraid, for nothing is impossible to God?  Will you answer as Mary did in complete trust and awe?

At the end of the song I quoted from called “The Prayer” it says this: “If you could trust with your heart one more time, Sweet angel conceived, You have forever and always believed.”
 
You are the Rock God has chosen,
You are the Gift of What Could Be,
You are enough just the way you are,
The sweet angel chosen by God…now trust and believe, Amen!


 


[1] http://conradaskland.com/blog/ave-maria-lyrics-franz-schubert/.
 

[2] Ibid.

It Must Be Jesus – Rev. Tony Romaine – May 3rd, 2020

This painting you see here on your screen is from James Tissot and is title, “The Pilgrims of Emmaus on the Road.”
 
(https://commons.wikimedia.org/wiki/File:Brooklyn_Museum_-_The_Pilgrims_of_Emmaus_on_the_Road_(Les_p%C3%A8lerins_d%27Emma%C3%BCs_en_chemin)_-_James_Tissot.jpg)
 

And for those who cannot see it, there are two pilgrims talking with Jesus, although we know from our Scripture that they do not know it is him yet.  The moment captured in the painting is of Jesus telling them everything about the law and the prophets and about himself.  What is intriguing to me is the consternation on the faces of these travelers, these disciples of Jesus, these people on the road to Emmaus as they process what they have just experienced, are visibly still thinking about the prophecy told to them.  Only again to have this traveler tell them about Moses, the prophets, and Jesus.
​
It Must Be Jesus

What made me think  about this in connection with the Road to Emmaus Gospel we have for ourselves today is the idea that these disciples, people who had been in the presence of Jesus, had walked with Jesus before, had travelled many roads as part of Jesus’ chosen ones; these disciples were so caught up in thinking about what had just happened and so concerned about what was to come, that they could not even slow down enough to recognize their hearts burning inside of them and they could not hear that it was Jesus unveiling the Scriptures to them.  If these two disciples who had physically walked with Jesus perhaps even touched Jesus when he was alive could not recognize and slow down and listen and realize that they were once again in the presence of their Savior…then what chance do we have!

What are we missing out on right now…right now as we hurry through our days with nowhere to go.  Right now as we worry through our days with anxiety and fear.  Right now as we come together and worship and yet are already thinking about what we are going to do today, tomorrow, this week.  Right now as we are journeying with Jesus through life and yet cannot recognize our hearts burning at the sound of His Scripture, at the presence of His being, at the table we are about to share.

It Must Be Jesus

We live in the 21st Century with all our modern gadgets and gizmos, to be able to do church via the internet, telephone, television, etc. and yet we still imagine our church being a confined space limited to walls and a roof.  We have the ability to be the church through a telephone call, through the power of prayer, through the presence of sending a card or letter; and yet, we still think we must be able to physically be next to someone in order for them to know how much we care.
Do not get me wrong, I am as social a being as anyone; I miss seeing you all on Sundays in person, shaking your hands, sharing a moment of fellowship over coffee or water or juice.  But what Jesus is reminding us as we journey along our road with Him is that physical presence is less about physically being next to one another than what we do with that space.  In other words, what good is it to be next to one another if we are also not the church when we are apart! 

Sure there are things we are limited in doing.  We cannot be open to groups or meetings or events or things of those nature.  But our hearts are burning in other ways.  For instance, there are more people coming to our services now than we have averaged in a long, long time.  This means that more people are connecting to church now that we are closed than when we were open!  People are checking in on each other much more frequently than ever before, and not just others that would be considered “friends,” but people in our Church community who might not ever have spoken with one another are reaching out and connecting.  We are becoming the church that Jesus longs for us to be all the time, not just on Sundays! 

I understand this pandemic is wearing on us all.  Trust me, I know how daunting this seems when I think about all the stresses and difficulties that come from being closed for another month.  But also trust me that if we only focus on the negatives, we miss out on all the wonderful positives that we are currently experiencing as a congregation; all the ways we are being called to slow down and feel our hearts burning inside of us!

It Must Be Jesus

The reason I keep hammering on about all of the ways we are being the church outside of meeting within our building is because there will come a time when we can meet again, when we can be physically together once again, when we will be walking side-by-side with each other along our journey once more.  And when we come to that time, we must not forget the lessons we learned while we were apart.  We must not forget that our care for one another is not limited to physical space, but to the vast realm of the Spirit, where we can pray for one another, care for one another, and send love to one another in even more powerful ways than hugs, handshakes, or fist-pounds. 

We must not forget when we can come back together to slow down and be present with one another, to take the time to listen and care for each other by truly seeking to understand and love one another.  We must not forget that when we return to a time of ease, and our physically close selves feel fulfilled by attending Sunday worship in our church once more, that we are called by Jesus to be the church every day of the week.  That our Christianity is not limited to the presence of Jesus Christ with us, or our presence with each other, but is eternal, everywhere, and unlimited; that wherever we go, whoever we are with, we are the hands and feet of Jesus.

And if this all sounds exhausting, if this sounds like a dream which is too daunting, if all we can feel now is grief or sadness, then we must also experience those emotions and take those to God as well.  For the loss we feel right now is true grief.  The inability to extend a caring hand of love or an embrace of tenderness is difficult.  The road we are on is not easy and the walk we are amidst is troubling and filled with unknown, fear, and doubt. 

But remember, this is where Jesus met these pilgrims too.  They had just experienced the physical, extremely physical, departing of Jesus from their lives through His sacrifice upon the Cross.  They had just lost the physical representation of their rabbi, friend, and brother.  And yet at the same time had heard news that Jesus was resurrected.  They were processing all the cynicism and optimism all at the same time; and the grief they must have felt is almost unimaginable.

But in this grief, this place of confusion, they did something at the end of our Gospel for today which is remarkable.  They knew the road was dangerous and that this traveler must not travel through the dark.  And so they invited him in to share a meal, spend the night, and be safe until he could travel during the day.  And in that moment, although they had not yet realized this was Jesus, they were the church beyond their rabbi, they were the church beyond their closed rooms, they were the church by extending care and concern for a stranger, and showing compassion even if they did not know if was their Savior.  And in the breaking of bread and sharing of cup at that table along the road to Emmaus, all suddenly became known to them, in the burst of a moment, in an epiphany of light.

          We are all pilgrims on the road to Emmaus.  We are weary travelers worn down by the journey.  We are struggling with grief, the knowledge of prophets, the unknown of the future, the experiences of our fellow travelers.  And Jesus meets us where we are to be with us through bread, cup, and time on the road to remind us that we are so much more than we could ever imagine.  Listen, slow down, pay attention to your heart afire…for you are Jesus to those around you in more ways than you know.  And when in doubt, when you are not sure; trust that within you, It Must be Jesus, Amen